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Daily Gospel

English (1902)

daily gospel

The Bible Diary is an attractive publication that contains the scripture readings for the Daily and Sunday celebration of the Holy Eucharist.

 Each page contains a reflection and space for the reader to add his or her own thoughts. A real spiritual treasure.

12 January 2017 In English 7 comments

A GospelGospel: Mt 13:24-43 (or Mt 13:24-30) - 
          Jesus told the people another parable, “The kingdom of heaven can be compared to a man, who sowed good seed in his field. While everyone was asleep, his enemy came, and sowed weeds among the wheat, and went away.
When the plants sprouted and produced grain, the weeds also appeared. Then, the servants of the owner came, and said to him, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?’
He answered them, ‘This is the work of an enemy.’ They asked him, Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them grow together, until harvest; and, at harvest time, I will say to the workers: Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.’”
Jesus offered them another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.
It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”
He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”
Jesus taught all these things to the crowds by means of parables; he did not say anything to them without using a parable. This fulfilled what was spoken by the Prophet: I will speak in parables. I will proclaim things kept secret since the beginning of the world.
Then he sent the crowds away and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The one who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the angels.
Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send his angels, and they will weed out of his kingdom all that is scandalous and all who do evil. And these will be thrown into the blazing furnace, where there will be weeping and gnashing of teeth. Then the just will shine, like the sun, in the kingdom of their Father. If you have ears, then hear.

REFLECTION:
Read: Our God is a god of mercy, strength, justice, prudence, and patience. In our moments of wordless grief, the Spirit of God within us intercedes for us. Jesus captures the various perfections of God through the parables of the Kingdom.
Reflect: We are often embarrassed and distraught by the evil we find within ourselves. The good and the bad seem to coexist within us and we despair. We then try to hide the bad, deny it, or try violently to annihilate it. Perhaps we need to be compassionate to ourselves: let us accept ourselves with the good and the bad within us. It will help us open ourselves without reservation or shame before God whose grace will work like yeast and transform us in the fullness of time. It will also help us be compassionate and less judgmental towards others.
Pray: Sit before God and let the Spirit within you intercede for you.
Act: Take a leisurely walk. Be at peace. Refuse to worry. God is in charge.

12 January 2017 In English 6 comments

A GospelGospel: Jn 20:1-2, 11-18 -
          Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we don’t know where they have laid him.“
Mary stood weeping outside the tomb; and as she wept, she bent down to look inside. She saw two angels in white, sitting where the body of Jesus had been, one at the head, and the other at the feet. They said, “Woman, why are you weeping?“ She answered, “Because they have taken my Lord and I don’t know where they have put him.“
As she said this, she turned around and saw Jesus standing there, but she did not recognize him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?“ She thought it was the gardener and answered him, “Sir, if you have taken him away, tell me where you have put him, and I will go and take him away.“
Jesus said to her, “Mary!“ She turned, and said to him, “Rabboni!“—which means Master. Jesus said to her, “Do not touch me, because I have not yet ascended to the Father. But go to my brothers and say to them: I am ascending to my Father, who is your Father, to my God, who is your God.“
So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what he said to me.“

REFLECTION:
In the list of women-disciples, Mary Magdalene is often mentioned first. A disputed tradition identifies her with the woman from whom Jesus cast out seven demons as well as the woman-sinner who anointed Jesus’ feet. What is indisputable, however, is the fact that she was one of the women who assisted the Lord and the apostles as they travelled and preached the Good News of the Kingdom. Showing her loyalty and the genuineness of her discipleship, she remained at the foot of the Cross while the apostles fled. And the Lord reciprocated this with the singular privilege and blessing of being the first to encounter the Risen Lord on Easter morning. Following the instruction of the Risen Lord, she went out to bring the Good News to the disciples so that today she is honored as “the apostle to the Apostles.“
When the Lord Jesus appeared to her after the resurrection, Mary Magdalene was not able to recognize him immediately. She even mistook him for a gardener. Her own tears impaired her vision. She could not see clearly. This says a lot about our own experiences-when we are overwhelmed by pain, sadness, frustration, hopelessness and despair it is quite difficult to see the face of God. When we are in mourning we find it hard to feel the presence of God. But we have to trust the Lord and his promise: “I am with you always.“ Mary Magdalene’s Easter experience tells us that encounter with the Risen Lord should lead to proclamation of the Good News of the Resurrection.

12 January 2017 In English 5 comments

A GospelGospel: Mt 12:1-8 - 
          It happened that, Jesus was walking through the wheat fields on a Sabbath. His disciples were hungry; and they began to pick some heads of wheat, to crush and to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at your disciples! They are doing what is prohibited on the Sabbath!“
Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the House of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the law, how, on the Sabbath, the priests in the temple desecrate the Sabbath, yet they are not guilty?
I tell you, there is greater than the temple here. If you really knew the meaning of the words: It is mercy I want, not sacrifice, you would not have condemned the innocent.
Besides, the Son of Man is Lord of the Sabbath.“

REFLECTION:
The Bible presents the Pharisees as staunch defenders of the Law (in this case, the Sabbath), and would not tolerate anyone violating its prescriptions or veer away from it. However, in the process they disregard a more superior commandment which is the law of charity. They have virtually reduced religion into an activity of keeping laws. By condemning the hungry disciples for picking heads of grain and eating them they have shown that for them, observing legal prescriptions was more important than showing love, compassion and mercy to the needy. We know that the Lord never intended this to be. “It is mercy I desire and not sacrifice“ says the Lord.
Moreover, the reaction of the Pharisees over the disciples’ supposed violation of Sabbath law tells us something about human nature. Their righteousness is not necessarily founded on their love for God and his commandments. It simply reveals that their service of God is tainted with selfishness and vainglory. Ever present in us is the propensity or inclination to be self-righteous and judgmental of others. We have the tendency to be critical of others, their behavior and their actions in order to make ourselves look better than them. At times we can even misuse or pervert the law if it will satisfy our selfish and crooked intentions.